Hebrew School

Poogy Tales
March 28, 2008, 4:33 pm
Filed under: jewish, records | Tags: , , ,

Kaveret, Poogy Tales (1973)

Kaveret were– and still are– prog-pop stars in Israel. They met in the IDF and started playing in 1973, putting out this record. “The beginning of something,” someone at some point proclaimed, and the following year saw them representing Israel at the Eurovision contest and touring internationally.

“The Grocery Store” (If you got as much out of Hebrew school as I did, you’ll be happy to know that the song begins slightly after the 4-minute mark.)

I have to say, in circumstances like this it’s a lot nicer to pay $10 on ebay for the original vinyl of this record than to pay $20-some-odd for the CD, released in ’89. It seems inappropriate, somehow, to listen to something like this without a substantive (if dusty) reminder of its yesteryear value. Lord knows what the remaster sounds like, anyway. I really can’t tell how much the world loved Poogy. Can you?

* * *

Waxidermy gets Poogy with it here.

More Poogy delights on youtube here.


Nous, Oh See
March 25, 2008, 8:46 pm
Filed under: shows | Tags: , , , ,

Some pictures from Saturday’s show…

It’s always fun to get a crowd of New York indie music fans waving their arms in the air during a new wave torch song.

Hospitality played before us. Their live set has a fascinating aesthetic, as they switch between classical guitars, little Yamaha keyboards, and percussion to make a hush-hush sound that I really enjoyed. Brooklyn seems to be at the epicenter of a groundswell of interesting new music that somehow does not stop.

In the ghetto
March 24, 2008, 7:39 am
Filed under: cul-tcha, jewish | Tags: , , , , , , ,

My roommate just returned from an artists’ residency, spending time in Rome and Genoa. While there, he snapped this picture, indicating that it was taken in the Jewish quarter of Rome. It got me curious about the Jewish ghettos of Europe, and what exactly became of them.

photo: Penny Johnson

I found this interesting article online, already gone from its website and floundering in a Google cache. Sadly, I’m not even able to recover the author’s name. I’ll be curious to see the Venetian ghetto when I’m en route to Slovenia in a couple weeks. I realize I may be disappointed, as I discovered when tromping through the Marais in Paris. In Paris’ famed Jewish quarter, culture abounds, but is mixed with cheesy Judaica shops and caricature figures of klezmorim plying their trade mainly for tourists. At any rate, happy reading.

The Ghetto: The BackBone of Roman Jewish Religion and Culture

“The history of the Jewish religion and culture is cloaked in the chronicles of ancient Rome and Catholicism. The walls of the Ghetto, which were meant to demolish the Roman Jewish population, have stood as the backbone of the Jewish culture and religion. This backbone has been crucial in the continued presence of Judaism in Rome.

“Pope Paul IV had the gates of the ghetto first locked in 1555. The clamping of the lock confirmed segregated quarter of Rome. Behind the locked gates, Jewish men, adorned with yellow hats, and the necks and heads of women choked by yellow kerchiefs, roamed through the scum and masses and labored in futile markets and trades like astrology. On Sundays the preachers stuffed the words of Christ into the ears of Jews standing with their yellow badges reflecting the sun that had managed to seep into the sky-scraping walls of the Ghetto. Physical boundaries still exists and the religion and culture has yet to permeate itself outside the walls of the Ghetto. Passing through the remainder of the old gates, still cold with steel, the words kosher and Rabbis jump out from all corners.

“Christians packed Jews into the Ghetto because of their narcissistic views of religion: ‘The desire to retain the Jews was based on the biblical understanding and theological conception of their place in Christendom and their role on the final day of judgment. The most central theological arguments for the necessity of their continued presence in Christian society were frequently and persistently put forward by Innocent III. To Innocent, and in the traditional view of the Church, the very existence of the Jews served to prove the truth of the scriptures and their degraded position in society testified to the triumph of Christianity and the fact that God had chosen the Christians as his people and rejected the Jews. Scripture demanded, moreover, that their conversion should be patiently awaited, wherefore forced baptism was to be avoided, and according to the prophecy, a remnant of the Jews were to be saved on Judgment Day, making their survival crucial in soteriological terms.’ In simpler terms, Christians forgot about the persecution they endured from the pagans or were seeking revenge for their ancestor’s agony. The restrictions of the Ghetto were lifted by Pope Pius IX in 1870.

“The history of Roman Jews cannot be limited to these 300 hundred years. Records of Jews in Rome exist from 161 BCE. Records from the Roman Empire states the existence of 40,000 Jews and 13 synagogues. Transplanting the Jewish religion and culture into the Ghetto, the Christians give Judaism a means of survival.

“The connections of Ancient Rome and the Ghetto are indisputable. The Synagogue, which gives of the aura of being at the beach with its sandy facade flanked by palm trees, is directly west to the crumbling brick of the Portico d’Octavia (once the home to the temple of Jupiter and Juno). In the haze of people the side of the porticus could be mistaken for another slightly larger restaurant. Under the surface live the less well known, subtle connections.

“One cannot help but not notice the signs for ‘Jewish artichokes’ (carciofi Romani all guidia) or the heaps of artichokes lying on tables outside restaurants. Waiters pester tourists to taste. Most stare back with sheer confusion and stick to the Italian staples.

“Eating pizza and pasta does not give a proper taste of Ancient Rome. ‘Jewish artichokes’ do because ancient Romans dined on them. The food in the Jewish ghetto is based not only on Jewish religion and culture but on the diet of ancient Romans: ‘It’s a style of cooking shaped in part by old Roman cuisine, in part by ancient Jewish dietary laws and in part by the extreme impoverishment Jews experienced during their centuries of confinement within the tiny walled ghetto just across the river from Trastevere….The traditional food of Roman Jews was the traditional food of poor Romans.’ The Jews and Romans inevitably traded their cooking traditions.

“Forcing the Roman Jewish population to live in a confined area cemented these traditions. The Jewish Ghetto allowed Roman soul food to be brought into modern times: ‘Think of this as old Roman soul food. It is hearty, unsophisticated fare concocted from inexpensive cuts of meat and with an emphasis on deep frying.’ The presentation has the appearance of hours slaving in the kitchen as the artichoke blossoms into a ripened flower and the oil stains the leaves with shimmering bronze color.

“The ancient Roman food tradition of liking things fast and fried is not only seen in the artichokes. The fast food restaurants in Rome include McDonalds, a Burger King, and take away pizza. Other than that one is stuck at a table dealing the schedule of their waiter. The Via del Portico d’ Octavia is divided: walking back from the Synagogue, turning right is the slow sit down restaurants and on the left is the tacky fast Kosher take out places.

“In the Jewish Ghetto not only can one get fast food but it is Kosher. This combines the Roman soul food tradition (fried) and the Jewish dietary restrictions (Kosher). So much history and culture packed into a deep fryer.

“They have even managed to make the oppressions of the Ghetto into a tourist trap. Near the Synagogue is a large astrology shop. Astrology was one of the limited means of money when the Ghetto was in effect. This practice continues to live but if look at the other sign one realizes that profit is now coming from this oppression. The second sign on this shop says “Astrologo: Souvenirs T-Shirts”. Tourists, hunting for the perfect snow globe, are lured into experiencing the history of the Ghetto.

“This is what makes the Ghetto so unique: in one little quarter of the city so much history and culture is jammed into not only the architecture but the food and shops as well. Outside the Ghetto one can pick and choose their history. In the Ghetto one is forced to absorb it all; through their eyes and stomaches.

“Although the religion and culture stand strong, the Jewish population of the Ghetto has dwindled. When the Ghetto was first designed there were four blocks meant to house 2,000 people. The Ghetto’s population skyrocketed with over 10,000 people living in the area before World War II. Mussolini dwindled the Ghetto’s population by shipping 2,000 off to concentration camps. The Jewish population is now a shaky 200 to 300 persons in the ghetto.

“This diminishing is not a political motive to get closer to Hitler as was the case with Mussolini. Instead it has become in-vogue to move to the Ghetto: “High real estate prices, not violence or bias, are driving the last Jews from their homes in the old ghetto, which is slowly transforming itself into a trendy enclave for the rich and famous”. Ironic considering the ghetto looks like the rest of Rome, winding brick buildings ornamented with Roman ruins. Not so ironic that the rich and famous would want to associate themselves to a place that once was layers of filth and hate. They probably love to smear this history to prove they are just like everyone else.

“The Roman Jews refuse to let this site be warped into the typical tourist playground. If one wants a panino, they better like it kosher. If one wants to admire the Roman ruins, be prepared to have Jewish history mixed in.

“Catholicism dominates the religious scene in Rome. The Jewish religion and culture, though lacking in numbers, prevails with its ties to Ancient Rome and the popularity of the Ghetto: ‘Rome has always been an important centre of the Jewish culture.’ The ghetto proves the Jewish culture is still here and will not be leaving anytime soon.”

* * *

“In The Ghetto”

words & music by Scott “Mac” Davis
performed by Elvis Presley

As the snow flies
On a cold and gray Chicago mornin’
A poor little baby child is born
In the ghetto
And his mama cries
cause if there’s one thing that she don’t need
Its another hungry mouth to feed
In the ghetto

People, don’t you understand
The child needs a helping hand
Or he’ll grow to be an angry young man some day
Take a look at you and me,
Are we too blind to see,
Do we simply turn our heads
And look the other way

Well the world turns
And a hungry little boy with a runny nose
Plays in the street as the cold wind blows
In the ghetto

And his hunger burns
So he starts to roam the streets at night
And he learns how to steal
And he learns how to fight
In the ghetto

Then one night in desperation
A young man breaks away
He buys a gun, steals a car,
Tries to run, but he don’t get far
And his mama cries

As a crowd gathers round an angry young man
Face down on the street with a gun in his hand
In the ghetto

As her young man dies,
On a cold and gray chicago mornin,
Another little baby child is born
In the ghetto

It’s Purim
March 20, 2008, 8:08 am
Filed under: records | Tags: , ,

I went to see a friend’s band last night in Red Hook, Brooklyn. It’s a new band, and this was their first show. Congratulating my friend after their set was over, I pointed out to my friend (also Jewish) that perhaps it was kismet that their first gig had occurred on Purim (which began at sundown last night). “What?! It’s Purim??!” he exclaimed. Then one of his bandmates asked if this was the holiday of repentance, where sins were cast off.

In my mind, Yom Kippur is the day where Purim is atoned for. The holiday of Purim is a costume masquerade where Jews are actually commanded by the Talmud to drink until they cannot tell the difference between Mordechai (a hero of the Purim story) and Haman (the villain). In the Hasidic neighborhoods of Brooklyn on this day, one can see men staggering around drunk at three in the afternoon, and kids dressed up as not only the traditional characters, but also the likes of Michael Jackson, Hannah Montana, et al.

At any rate, perhaps you can drink enough wine, or beer, or Slivovitz to appreciate this awful-enough-to-be-great Purim children’s record which was lent to me a while ago.

This record, like the Chanukah record I wrote about last December, is credited to Shirley R. Cohen. I also have yet another record which bears her name. I’m starting to think that Shirley Cohen was no more than a serial pen name of the day, a Franklin W. Dixon of children’s Jewish audio if you will, churning out hastily-produced swill to please a mass audience.

Then again, I’m sure there are plenty of folks out there who might remember this record fondly, connecting it to their childhood with more meaningful associations which go far beyond the sum of its parts.

At any rate, have a happy Purim, everyone, and make sure to perform your scriptural duties with all due solemnity.

…Nous Non Plus Goes Into Rehab
March 19, 2008, 7:50 am
Filed under: shows | Tags: , , , ,

Just a reminder of our upcoming show next week. Official band announcement follows sexy YouTube video.

Hello les Petits Chéris!
It’s time to play again!
Jetting in from Paris, Los Angeles, Union Square, UWS and Brooklyn, the members of NOUS NON PLUS are getting their chops ready and licked for your aural and visual pleasure…
ONE NIGHT ONLY in the Ville de l’Alphabet at CLUB MIDWAY REHAB.  Quoi!? Oui!  Following the Hollywood trends, it appears that Club Midway has gone all the way and just renamed itself REHAB.
L’Chaim to that!

À Samedi, bisous,
25 Avenue B (between 2nd & 3rd streets)
Saturday, March 22

A walk through Brooklyn’s Chinatown
March 18, 2008, 6:25 am
Filed under: brooklyn, sunset park | Tags: , , , , , , , ,

This past Saturday was sunny and mild. We went for a walk in Brooklyn’s Chinatown in Sunset Park. Centered along Eighth Avenue, roughly between 40th and 60th streets, it’s home to a bustling community that had its start in the ’80s, becoming New York’s “third Chinatown” along with lower Manhattan and Flushing, Queens. According to what I read, Chinese-Americans may have been attracted to 8th Avenue in Brooklyn because the number eight is similar to a word in Chinese for prosperity (發, fā), making it an auspicious number in Chinese culture. Or, it could have been that it’s a direct ride from the city on the N train, providing an express link to Manhattan’s Chinatown (much as the D train links Boro Park with the Diamond District, but that’s the subject of another post).

Me, I’ve always found it interesting that there are several Chinese neighborhoods around the world with sunny names: There’s the Sunset District in San Francisco (which seems to have followed a similar pattern in its formation as an alternate Chinatown), and Sunnybank, Brisbane in Australia, yet another offshoot to a larger Chinatown community.


Live frogs are $3.99 a pound at this seafood shop.






More Sunset Park:   donuts  *  pork  *  beer

Ljubljana via the Holland Tunnel
March 11, 2008, 10:43 pm
Filed under: shows, Uncategorized | Tags: , , ,

Nous Non Plus is gearing up for some April dates in Slovenia, but not before we converge for a New York show at Midway next Saturday, 3/22. Please note that the show has been changed to 11pm rather than midnight. I’m also excited about the 9 o’clock band, Hospitality. This updated scheduling will leave you more time to figure out who Betty Wang is. Before you apply the graphite to your calendar, keep in mind that NNP shows are fewer and further between these days, as our members are increasingly scattered across the globe.

For more details, see the events page.